Research Articles

The Future of the Anglican Church: A Schism on the Horizon?

Author: sachin nandha, trustee and director As Christianity shifts its centre of gravity from the West to the Global South, particularly Africa, tensions within the Anglican Church are becoming more pronounced. Philip Jenkins’ The Next Christendom explores the rise of Christianity in regions like Africa, where it is not only growing numerically but also reshaping the theological landscape. This shift is already creating fractures within the Anglican Communion, as conservative African churches and their more liberal counterparts in the UK clash over key issues such as same-sex marriage, gender identity, women bishops, and abortion. Rising Tensions Between African and UK Anglican Churches The Anglican Church in the UK has embraced a progressive stance on many social issues, aligning with the broader secular culture. Policies like the acceptance of same-sex marriage, the ordination of women as bishops, and greater inclusivity of LGBTQ+ individuals reflect a rapidly liberalizing Church. However, these changes are being met with growing resistance from Anglican churches in Africa, where Christian teachings are interpreted much more conservatively. In African countries like Nigeria, Uganda, and Kenya, Anglican churches are increasingly vocal in their opposition to these liberal changes. They argue that , while the UK Church is drifting into heresy. As a result, conservative factions within the UK are finding solace in the African Anglican churches, which they see as the new standard-bearers of Christian truth. These conservative UK Anglicans, disillusioned with the liberal direction of their own Church, are turning to Africa for guidance and theological refuge. The growing influence of African Anglicanism is not just a theological shift but a cultural one. African churches, with their emphasis on more traditional family values, are becoming a powerful counterbalance to the liberal trends in Western Christianity. This shift is poised to influence not only the future of the Anglican Communion but also the political and social landscape in the UK, where religious values continue to shape voter preferences and public policy. African Anglican leaders threaten split from Church of England over same-sex union blessing Pentecostal Influence and Syncretism in African Churches However, the conservative African Anglican churches are not merely a mirror image of their UK counterparts. They carry with them a strong Pentecostal flavour, characterised by vibrant, emotionally charged worship styles that can seem foreign to more restrained Western congregations. Moreover, many African churches incorporate elements of animist traditions, including healing rituals and a focus on spiritual warfare, remnants of pre-Christian belief systems. This syncretism, while common in African contexts, is often viewed with discomfort by European Christians, who are more accustomed to a clear separation between Christianity and indigenous belief systems. Despite these differences, the growing influence of African Anglicanism is undeniable. As UK conservatives increasingly align themselves with African churches, this theological and cultural fusion will shape the future of the Anglican Communion. Political Implications in the UK As the Anglican Church’s centre of gravity shifts towards Africa, the conservative values of African Anglicanism—opposition to same-sex marriage, gender fluidity, and liberal bioethics—will become more prominent within the Anglican community in the UK. These values are likely to influence the political and social landscape in the UK, as religious groups often play a critical role in shaping voter behaviour and public policy. For example, UK politicians seeking the support of conservative Christian voters may find themselves pressured to adopt positions more in line with African Anglican values. This could lead to a reemphasis on traditional family structures, a renewed focus on religious freedom, and a pushback against progressive social policies. As African churches gain influence within the global Anglican Communion, their conservative stance on social issues may drive political changes in the UK. Conservatives find home at African churches. Christianity in India: Syncretism and the Risk of Absorption India presents a different but equally complex picture of how Christianity is evolving. With its long history of religious plurality, India is home to a rich tapestry of faith traditions, including Christianity. The faith has existed in India since the arrival of St. Thomas in the first century, and today, India’s Christian population is growing, especially in the southern and northeastern states. Like Africa, Christianity in India often blends with local religious traditions. In many cases, Christian worship incorporates elements of Hindu traditions, such as the use of oil lamps, flowers, and incense. This syncretism reflects the adaptability of Christianity in India’s diverse religious landscape, but it also raises concerns among Western clergy. Many Western Anglican leaders worry that if Christianity in India becomes too syncretic, it risks being absorbed into the wider Hindu pantheon, potentially becoming yet another Hindu sect rather than maintaining a distinct religious identity. These concerns stem from the fear that if clear boundaries are not drawn, Christianity will lose its doctrinal purity and autonomy in the Indian religious context. Western clergy often argue that without these boundaries, Christianity in India could be diluted to the point where it is indistinguishable from the surrounding religious milieu. However, this insistence on maintaining clear boundaries creates tensions between communities that might otherwise coexist peacefully. In regions where religious syncretism is a natural part of the cultural fabric, imposing rigid distinctions between Christianity and Hindu traditions could lead to social fragmentation. Communities that have traditionally found common ground through shared religious practices may be forced into a more divisive dynamic, as efforts to maintain Christian distinctiveness disrupt local traditions. To allow syncretism or not to allow: for that is the question. A Dilemma for the Church: Boundary Drawing vs. Natural Integration The Church faces a dilemma: by drawing clear theological boundaries, it risks fostering division and increasing tension in pluralistic societies like India. On the other hand, allowing Christianity to evolve more naturally in these contexts, embracing syncretism where it arises, may lead to greater harmony between religious communities but at the cost of doctrinal clarity. Some argue that the Church’s efforts to impose stricter boundaries may actually cause the very tensions it seeks to avoid. By allowing Christianity in India to unfold organically, the faith could

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Citizens’ assemblies: miracle cure, or much ado about nothing? 

Author: Pravar Petkar, Head of Strengthening Democracy Desk Is British democracy working? Surveys show that satisfaction with democracy in the UK has nosedived since 2021. This should not be surprising: in our system of ‘popular rule’, all we do is cast votes every few years, with no way to intervene as our basic public services continue to struggle. What if we put the people back into the process of running our country, to make government more responsive to popular concerns? Citizens’ assemblies are one way of doing this. Ongoing research at the International Centre for Sustainability suggests that we should make more use of them in the UK: they can cut through thorny moral issues, provide objective information to the public and show consensus. Yet being difficult to get right, they are no miracle cure.  Why get the public involved in the first place?  Citizens’ assemblies bring together a randomly selected sample of citizens to learn about an issue, deliberate on it and make recommendations. Some believe they can “work wonders” and restore trust in politics. By bringing citizens into the political process, citizens’ assemblies can give people the skills and desire to participate more, making them more invested in how our society is run. They enable us to give direction to our representatives on key issues and review what they do for us, without being dragged into party politics. For those who say that this simply isn’t how we do democracy in the UK, we should look beyond our borders: India, for example, has a long-standing tradition of citizen deliberation at village level, through a rural assembly called a gram sabha.  What are the benefits of citizens’ assemblies?  There are four good reasons to use citizens’ assemblies:  They can help to resolve morally controversial issues.  They can provide an objective information base for public votes.  They can help to articulate consensus for major changes.  They can be used at local levels to drive regeneration projects.  This is shown from experience within and outside the UK. In Ireland, a citizens’ assembly was used to recommend the removal of constitutional provisions prohibiting abortion. More recently, an assembly in Jersey on assisted dying made recommendations that are now being translated into law. This is especially relevant to the rest of the UK, with Bills recently introduced into the Scottish Parliament and the House of Lords on the matter. Parts of the Irish Assembly were broadcast live, giving the public vital information for their vote in a 2018 referendum on the matter – a far cry from the UK’s experience with Brexit in 2016. The Irish example also shows how citizens’ assemblies can articulate a social consensus out of a public desire for reform – an encouraging sign for issues such as House of Lords reform. The citizens’ assembly model has also been successfully transposed into local contexts (often termed a ‘citizens’ jury’), with deliberative exercises in Romsey (2018) and Newham (2021) shaping local policy on town centre usage and developing green spaces respectively.  Where have citizens’ assemblies not worked?  The worldwide practice of citizens’ assemblies demonstrates three potential issues:  A remit that is too broad.  No clear pathway to influence elected politicians.  Self-selection of those who are already politically engaged.  Our research has found that assemblies which tried to solve too many issues at once – such as the Climate Assembly UK (2020) and the French Citizens’ Convention on the Climate (2019-2020) – were much less successful because they produced general principles and wants rather than specific proposals. They have also been much more effective in influencing policy change when set up by local councils than by parliamentary select committees or external research organisations (such as in a recent citizens’ jury on assisted dying). Yet there is a balance to be struck: where government at all levels is involved, the experts who inform citizens must remain independent. Moreover, because there is no compulsion for invited citizens to actually participate, there is the risk of ‘self-selection’ of those who are already politically engaged or interested in an issue. Emerging technology – such as AI-facilitated online deliberation, as in Taiwan – could address some of these issues.  Why do we need them when we already have the UK Parliament?  Some might say that we don’t need innovation, because we already have a citizens’ assembly in the UK: it is just known as ‘the UK Parliament’. Yet the devil is in the details. A randomly selected sample of citizens, stratified for demographics, will be more representative than the House of Commons (especially considering the cost of parliamentary campaigns). There is no political party representation in a citizens’ assembly. The stakes are also different: the UK Parliament passing legislation creates a finality absent from the advisory – yet potentially powerful – recommendations of a citizens’ assembly. The ‘learning phase’ crucial to citizens’ assemblies, where subject-matter experts share important background information, has no parallel in the parliamentary process. The UK Parliament is undoubtedly an assembly of citizens, but a citizens’ assembly it is not.   The path to democratic reform  There is no doubt that there are other pressing issues to solve in British democracy – our disproportionate electoral system, a lack of effective checks and balances on government and the role of the House of Lords. These all need considered discussion, but that should not stop us from experimenting elsewhere. Citizens’ assemblies, if designed well, can cut through complexity, provide citizens with clear and objective information and crystallise consensus on policy at local, regional and national levels.   

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Landmark Elections in Jammu & Kashmir Begin: What’s at Stake and Why It Matters

Author: Shruti kapil, researcher and mutual dependence desk. The ongoing assembly elections in Jammu and Kashmir (J&K) are not just another political event; they symbolise a turning point in the region’s history. Scheduled to take place in three phases on September 18th, September 25th, and October 1st, these elections are the first since the abrogation of Article 370 in 2019, marking several important changes. This will be the first election held in J&K as a Union Territory, the first without Ladakh, which is now a separate Union Territory, and the first following the completion of the delimitation process. The results, expected on October 8th, are poised to shape the region’s future, making this election especially critical.  Since Article 370 was revoked, J&K’s political landscape has experienced substantial shifts. The region lost its special status, which had granted autonomy with its own Constitution, property rights exclusive to “permanent residents,” and preferential rights in education and employment. Additionally, the state was split into two Union Territories—Jammu and Kashmir, and Ladakh—leading to structural changes that make the upcoming election a key moment to measure public sentiment in this new political environment.  One of the most impactful changes post-abrogation was the delimitation of electoral constituencies. Delimitation refers to the process of redrawing the boundaries of constituencies to ensure equal representation based on population. This process hadn’t taken place in J&K since 1995. The Jammu and Kashmir Reorganization Act of 2019 mandated the creation of additional assembly seats, and as a result, seven new seats were added—six in Jammu and one in Kashmir—altering the political balance. This redistribution is expected to benefit Jammu, which many felt was historically underrepresented.  Despite criticism from regional parties, the delimitation process aims to ensure equal population representation in elections, reinforcing a key aspect of democracy.   Before 2019, J&K’s Assembly had 87 seats: 37 in Jammu, 46 in Kashmir, and 4 in Ladakh, with 24 seats reserved for Pakistan-occupied Kashmir (PoJK) that remained vacant. Following the delimitation, the J&K Assembly now holds 90 seats—43 for Jammu and 47 for Kashmir—after Ladakh was removed. The redistribution is expected to significantly impact the power dynamics between the two regions.    With around 8.8 million eligible voters, including over 93,000 new voters, turnout is anticipated to be strong. The first phase of the assembly elections on September 18 concluded peacefully, recording a 61% turnout across 24 constituencies. Despite a recent surge in terror attacks, Jammu saw notably high participation, while South Kashmir, once known as a hotbed of militancy and previously prone to boycotts, showed up at the polls. Higher voter participation was observed compared to the 60% turnout in the first phase of the 2014 elections, building anticipation for the upcoming two phases.  Political parties in J&K are divided over Article 370. The National Conference (NC), led by Farooq and Omar Abdullah, and the People’s Democratic Party (PDP) under Mehbooba Mufti, both favour the restoration of Article 370 and statehood. These regional parties argue that the abrogation undermined J&K’s identity and autonomy. On the other side, the Bharatiya Janata Party (BJP) champions the removal of Article 370, claiming it has integrated J&K more fully into India and brought positive changes in governance and development. The Indian National Congress (INC), aligned with NC, is silent on the abrogation. Newer entrants, such as the Apni Party focus on pragmatic governance, with their stances on Article 370 more nuanced.  The table above outlines the key political parties in Jammu and Kashmir, highlighting their stances on Article 370 and the main agendas featured in their manifestos.  This election will also see the Sikh community, traditionally underrepresented, fielding independent candidates for the first time, while former separatists and members of Jamaat-e-Islami*, who historically boycotted elections, are now participating, signalling a significant shift in local politics.   Economic development is a priority for most parties in this election. Despite achieving a 5.7% growth rate from 2014-2022, unemployment, especially among educated youth, is a major concern, with the rate standing at 18.3%, much higher than the national average of 8%. Infrastructure improvements, particularly in road connectivity and electricity, are also central issues, along with addressing agricultural challenges and the rising problem of drug abuse.   As these elections unfold, it remains to be seen how the electorate will respond to the changes that have reshaped their region. The absence of boycott calls, which were common during elections, and the overall improvement in law and order suggest that J&K is entering a new phase of political engagement. While many challenges remain, this election offers an opportunity for the people of Jammu and Kashmir to chart a course towards stability, prosperity, and lasting peace. * Jamaat-e-Islami, formed in the early 1950s, is a socio-political and religious group known for its separatist stance and history of electoral boycotts. It remains controversial and was banned by the Indian government for alleged links with the militant outfit Hizbul Mujahideen.  

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Navigating India’s Path to Unprecedented Growth: A Call to Visionary Leaders

Navigating India’s Path to Unprecedented Growth: A Call to Visionary Leaders Author: sachin nandha, trustee and director India is in a hurry. This was the resounding message at a recent conference where leaders across industries gathered to discuss the nation’s future at the City of London’s Guildhall. As I listened to Adrian Cartwright, Senior Partner at Clifford Chance, and BVR Subrahmanyam, CEO of NITI Aayog, India’s “Do Tank”, it became clear that India stands at a critical juncture in its development journey. The Journey from Low Income to Middle Income India is currently transitioning from a low-income country to a middle-income nation. However, this transition carries the risk of a “middle-income trap,” where economic progress stalls without significant reforms. To avoid this trap, India must aggressively reform its policy framework and invest heavily in capacity building—not just for its civil servants, but also for the public at large. The Imperative for Infrastructure Investment India’s infrastructure is the foundation upon which its future growth will be built. The Union government currently allocates 3.5% of GDP to infrastructure, with the States contributing an additional 3%. However, to achieve its ambitious goals and ensure sustainable growth, India needs to invest 10% of its GDP into infrastructure. This leaves a shortfall of at least 3.5%, which must be filled by international financiers. Historically, international investors have been cautious about investing in India, often citing regulatory hurdles and past negative experiences. However, the landscape is changing. The top two airports in India are now privately owned, serving as a testament to the potential for successful private investment. Mumbai, for instance, requires a staggering $150 billion in infrastructure investment, with $30-40 billion expected from the government and the remainder from private and international investors. India has at least 20 emerging cities that it needs to build – Delhi, Chennai, Bengaluru, Hyderabad, and Karnavati (formerly Ahmedabad) are just to name a few. India’s megacities – this is Mumbai The Role of International Capital Return on Investment (RoI) is the key driver for international capital, and India must focus on minimising risks and providing incentives to attract this capital. Regulatory frameworks are evolving, but more needs to be done. The government needs to move towards monitoring frameworks rather than individual projects, a shift that could streamline processes and reduce bureaucratic delays. This is arguably still the number one challenge still facing international investors. Areas Ripe for Investment India’s infrastructure needs are vast and varied. The civil aviation sector, particularly airports, presents significant opportunities for investment. Road construction, metro projects, and the burgeoning green hydrogen industry are other areas where international capital can play a transformative role. However, perception and history remain barriers. There is a need for consistent messaging and a change in tone from senior government officials, who are now increasingly adopting a more commercial approach to governance. India must also work on marketing itself better to the global investment community, ensuring that its success stories are heard loud and clear. The Green Transition and Infrastructure Resilience As India charts its path towards net-zero emissions, every infrastructure project must be assessed through a net-zero framework. This green transition will inevitably have adverse effects on states reliant on coal, but it also opens new avenues for investment in renewable energy and sustainable infrastructure. A staggering 90% of India’s infrastructure is yet to be built, and 75% of urban infrastructure needs to be rebuilt. This presents a unique opportunity for visionary investors who can think beyond risk management to resilience—building infrastructure that can withstand the unknown challenges of the future. India’s new solar plants The Call to Action India’s growth story is far from complete. The nation still has a long way to go, but the opportunities for those willing to take the leap are immense. For the daring and entrepreneurial, now is the time to navigate and build the investment corridors that will make India’s potential a reality. The International Centre for Sustainability is committed to supporting this journey. Our mission is to build the knowledge, training, and policy centres that will enable India to achieve its ambitious goals. By fostering a deeper understanding of India’s development landscape and providing the tools necessary to navigate it, we aim to create an environment where visionary leaders can thrive and drive the next phase of India’s growth. India is ready. The question is, are we ready to jump in and help 20% of the world’s population?

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Travelling 200 Years in 4 Hours: A Journey Across Arunachal and Assam

Author: sachin nandha, trustee and director India is still incredibly poor. It’s a stark reality that I couldn’t ignore as I travelled across the north-eastern states of Arunachal Pradesh and Assam. Despite the glittering towers and booming industries in India’s metropolitan centres, there’s another India—an India that feels like it belongs to a different century. This journey took me from the relatively developed yet fragmented plains of Assam to the remote, almost untouched hills of Arunachal Pradesh, where the contrast between progress and stagnation is palpable. The Three Centuries Model: A Snapshot of India Imagine traversing three centuries in the span of just four hours. That’s exactly what it felt like on my road trip from Dibrugarh, Assam, through the thick jungles and rugged hills of Arunachal Pradesh. In urban India, it’s easy to forget that not everyone is part of the rapid economic growth the country has seen over the past few decades. But as you move from the bustling streets of Dibrugarh into the dense forests and steep slopes of Arunachal, you quickly realise that many parts of India are still living in a world that resembles the 19th century more than the 21st. India’s growth is not inclusive. The country has certainly made significant strides, with a GDP growth rate that rivals some of the world’s largest economies. But this growth hasn’t reached everyone. The Three Centuries Model is a useful way to understand this: in places like Mumbai or Bengaluru, you might feel like you’re in the 21st century, surrounded by technology and modern infrastructure. In smaller towns like Dibrugarh, it’s more like the 20th century, with basic infrastructure, huge divides between the wealthy and the poor, and a struggle to balance the old with the new. Then, in places like Arunachal Pradesh, you find communities that are still living as if they’re in the 19th century—isolated, with minimal access to modern amenities, and deeply rooted in traditional ways of life. The Journey: From Assam to Arunachal Pradesh My journey began in Dibrugarh, a city in Assam that epitomises the clash between the 20th and 21st centuries. Dibrugarh is a city of contrasts, where the crumbling infrastructure and bustling, noisy streets stand in stark contrast to the serene tea gardens that surround it. The tea plantations here feel like stepping into a romantic novel by R.K. Narayan, with vast fields of lush green, the quiet broken only by the gentle rustle of the wind and the sight of butterflies dancing in the air. It’s a silence that is rare in India, a country known for its ceaseless activity. Yet, beneath this idyllic surface lies a deep economic divide. The tea gardens of Assam are a microcosm of the inequalities that persist across India. On one hand, you have the wealthy plantation owners, whose sprawling estates and luxurious lifestyles are reminiscent of a bygone era. On the other, you have the tea pickers—mostly women—who toil in the fields, earning meagre wages for seriously arduous work. Tea estates in Assam The disparity between the owners and workers is stark.  The average daily wage for a tea worker in Assam is around ₹300 (approximately £3per day), a figure that highlights the poverty and what many call exploitation faced by these labourers. Of course, this statistic isn’t fully in keeping with the truth, as these labourers get given accommodation and rations of rice and grain as part of their package. Furthermore, these labourers are well organised and often flex their power to shut down factories should they feel that they are being mistreated. Yet, regardless of numbers, millions of workers in tea plantations lead peasantry lives. Meanwhile, the tea industry is worth around £3 billion, with India being one of the largest producers of tea in the world. But this is not a Dickensian tale about rich megalomanic landlords thieving off the hard graft of the poor. Far from it. Most tea plantation owners are struggling to make a profit themselves. Much of this tea is sold in the UK, or in Japan for as much as £10 for 200 grams. There are structural problems that are international, and India is caught in a serious wedge, which if not handled well could lead to social strife between the poor and the perceived land-owning classes. This glaring inequality is a reminder of how much work remains to be done internationally to make growth more inclusive. Then, as we crossed into Arunachal Pradesh, the landscape changed dramatically. The roads became narrower and rougher, winding through dense forests and steep hills. The air grew cooler, and the environment seemed to grow wilder with each passing mile. Arunachal Pradesh is one of the most ecologically diverse regions in India, home to a stunning array of flora and fauna. The beauty of the place is breathtaking—tall trees tower overhead, while streams and rivers weave their way through valleys, bringing life to the land. Yet, despite its natural richness, the poverty here is striking. India does not prioritise education anywhere near as it ought to. This is evident in Arunachal Pradesh, where schools are few and far between, and many children don’t receive even basic education. According to government statistics, the literacy rate in Arunachal Pradesh is just 66%, significantly lower than the national average of 74%. The lack of educational infrastructure in this region is a stark reminder of the deep inequalities that persist in India. The Reality: Life in the 19th Century As we travelled deeper into the hills, it became clear that life here has changed little over the past century. Villages are small and scattered, with houses made of bamboo and thatch. Amenities like electricity and clean water are rare, and healthcare facilities are almost non-existent. The people here live close to the land, practicing traditional agriculture and hunting, but they are largely disconnected from the rapid growth seen in the rest of the country. Traditional home in Arunachal Pradesh. Skills development in India in large parts of the country is

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The Indian State: An Intrusive Legacy with Lofty Goals

Author: sachin nandha, trustee and director The concept of the state has long been a subject of deep inquiry and analysis, from the works of classical political philosophers to modern-day commentators. A state, fundamentally, is composed of several critical pillars—the judiciary, military, bureaucracy, and often an elite class that holds significant influence. However, the essence of a state, as postulated by Max Weber, is its monopoly on the legitimate use of physical force within its territory. It exists to protect its territorial integrity, enforce the rule of law, and create an environment conducive to the flourishing of its citizens. Ideally, taxation in such a state is a tool, not for enrichment, but to provide essential services and infrastructure that enable citizens to pursue their endeavours freely and effectively. Yet, the Indian state, though it shares these fundamental characteristics, has evolved into something far more complex and, some might argue, intrusive. Rooted in a unique historical context, the Indian state has grown into an entity designed to socially engineer its population, specifically targeting entrenched inequalities within Hindu society. This objective, while noble in its intent, has manifested in a state apparatus that is, at times, paternalistic and prone to overreach.   The Origins of the Indian State The Indian state did not emerge in a vacuum. Its modern incarnation is a direct descendant of both British colonial rule and the earlier Mughal administration. The British colonial state, as famously critiqued by Indian leaders like Jawaharlal Nehru and B.R. Ambedkar, was primarily an extractive one, designed to siphon wealth from the Indian populace to serve the interests of the Empire. Nehru, in his seminal work The Discovery of India, lamented how “India was bled” by the colonial administration, which left behind a legacy of underdevelopment and exploitation. This colonial state was built on the remnants of the Mughal administration, which itself was a hierarchical and often autocratic system, albeit with a more feudal character. The British adapted and expanded this system to create a highly centralized and bureaucratic state apparatus, one that was deeply suspicious of the populace and heavily reliant on coercion to maintain order. When India gained independence in 1947, it inherited this centralized structure. However, the new leaders of India were determined to use the state not as a tool of extraction, but as an instrument of social transformation. This vision was encapsulated by B.R. Ambedkar, the principal architect of the Indian Constitution, who envisioned the state as a mechanism to uplift the oppressed and eradicate the deeply entrenched caste system. Ambedkar famously stated, “Political democracy cannot last unless there lies at the base of it social democracy,” highlighting the intertwined nature of social and political justice in the Indian context. Ambedkar, the man who opposed Gandhi, and saw the State as essentially one that engineers a society.   The Indian State: A Tool for Social Engineering In pursuit of these transformative goals, the Indian state adopted a policy of affirmative action, or what is often referred to as “positive discrimination.” This was designed to uplift historically marginalized communities, particularly Dalits (formerly known as Untouchables) and other Scheduled Castes and Tribes. These policies were seen as necessary to rectify centuries of systemic oppression and to ensure that all citizens, regardless of their social background, could participate in the democratic process as equals. However, these well-intentioned policies also led to the creation of a state that is far more interventionist than many of its counterparts. The Indian state’s role extends beyond the typical functions of maintaining law and order or providing public goods. It has actively sought to reshape the social fabric of the nation, to eradicate caste-based discrimination, and to promote a more egalitarian society. As Nehru himself declared in a speech in 1950, “The service of India means the service of the millions who suffer. It means ending poverty and ignorance and disease and inequality of opportunity.” But the approach taken by the state has also been marked by a certain paternalism, rooted in the belief that the state knows what is best for its citizens. This has led to a tendency to impose top-down solutions without always taking into account the diverse needs and desires of India’s vast population. The state’s social engineering efforts, while aimed at promoting equality, have at times been criticized for stifling individual initiative and perpetuating a culture of dependency.   Extractive Practices: A Contemporary Example The extractive tendencies of the Indian state are not just relics of the past but can be observed in contemporary examples as well. A striking case of this was seen during the COVID-19 pandemic, which revealed how certain state government practices can be more extractive than enabling. In March 2020, just before the nationwide lockdown was imposed, many state governments renewed liquor licenses for restaurants and bars, collecting hefty fees from business owners. This was a significant expense for small restaurant owners, who paid these fees with the expectation that they would be able to operate their businesses as usual. However, within weeks, the government imposed a complete lockdown due to the COVID-19 pandemic, forcing all restaurants and bars to shut down indefinitely. The lockdown continued for months, with no refunds or concessions provided to the business owners who had just paid for their liquor licenses. Thousands of small restaurants were left high and dry, unable to operate yet burdened with the cost of licenses they could not use. This was not just a case of bad timing; it highlighted the extractive nature of the state’s approach, where revenue collection took precedence over fair treatment of citizens. This situation exemplifies the systemic issues within the Indian state where the common citizen often finds themselves powerless against the machinery of government. The lack of recourse or accountability in such situations underscores the state’s tendency to act in its own financial interest, often at the expense of those it is meant to serve. Such practices erode trust in the state and reinforce the perception that the government is

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Accountability, Participation and Civic Education: The Roadmap Towards Sustainable Democracy? 

Author: Pravar Petkar, Head of Strengthening Democracy Desk In one of his first statements to Parliament as the new Prime Minister of the UK, Sir Keir Starmer referenced the lack of confidence in contemporary British politics, stating that “the need to restore trust should weigh heavily on every Member here, new and returning alike.” This is an ongoing issue: recent surveys by the Pew Research Center suggest that satisfaction with democracy in the UK has declined from 60% in 2021 to only 39% in 2024; the US has seen a fall from 41% to 31%, whilst France has dropped from 44% to 35%. Across the Channel, following gains for the far-right in the 2024 EU elections, some commentators have pointed to a divide between pro-democracy and anti-democracy factions in Europe. We are confronted by an urgent need to restore trust in our politicians and the very democratic systems in which they operate. Revitalising and regenerating contemporary democracies, I believe, must be underpinned by three central principles: accountability, participation and civic education.  Accountability  There is a worrying trend the world over in leaders seeking to evade the checks and balances on power. Recently, a British Prime Minister was found to have misled Parliament on the upholding of COVID-19 regulations. The former UK government’s ‘Rwanda Scheme’ for asylum seekers was pushed forward in reckless disregard of international law, as upheld by the UK Supreme Court itself. The Election Commission of India appears to have been politicised, judging by its lax responses to religiously divisive rhetoric from PM Modi during the recent election campaign, whilst Poland’s former ruling dispensation (the Law and Justice Party) enacted a series of reforms politicising the judiciary before losing power in late 2023. Few will forget the events of 6 January 2021, when supporters of President Trump stormed the Capitol to halt the peaceful transfer of power following President Biden’s confirmation.  Any successful and sustainable democracy needs robust checks and balances on power. The UK’s historical reliance on norms of good conduct – the ‘good chaps’ theory of government  – has proven unable to stem the tide; stronger restrictions are required, whether enforced by the courts or other independent bodies. These checks and balances have a dual role: to ensure citizens’ survival and so that they can have genuine influence over the state. The state must uphold those fundamental human rights necessary for the people it governs to harmoniously coexist, and which provide the essential conditions for democratic government to continue, including freedom of speech and freedom of assembly within reasonable limits. International human rights law cannot be seen simply as a needless check on power; it instead guarantees the conditions for the state to fulfil its purpose, making a culture of respect for international law – one which has been lacking recently in the UK – essential to ensure government is held to account.   Moreover, our electoral systems must reflect citizens’ policy preferences as closely and proportionately as possible: government is, after all, ‘for the people’. Citizens should, periodically, be able to have a say on how their society is structured and governed: models such as the US Constitution, under which change is so difficult as to be virtually impossible, are no longer sustainable. Rights to protest and assemble must always be available as a last resort to push elected officials towards change, but we cannot fall back on these options too often: our democratic systems must ensure citizens have regular opportunities to hold politicians to account.  Participation  Today, government is supposed to be for the people and is certainly framed as being ‘of the people’, but it is rarely by the people. The extent of most citizens’ democratic engagement is limited to the election of representatives at local, regional and national levels every few years. Yet the tide is now starting to turn. There is increasing experimentation with new mechanisms of participation such as citizens’ assemblies, the most well-known of which is perhaps that held in Ireland on abortion in 2018. There have been notable referendums, including the 2016 EU referendum in the UK, and even the crowdsourcing of new constitutional proposals in Iceland in 2012. Our world is starting to think beyond the representative democratic paradigm that has dominated our politics for the last 75 years.  If our democracies are to sustain themselves into the future, there must be more opportunities for citizen participation on a range of issues, from both difficult and controversial moral problems to local challenges. This is not a call for elected representatives to abdicate their responsibilities – we will still need elected politicians to stand up for our interests on common national and international issues. Yet it is becoming clearer that on a range of issues, giving the people more of a voice has great benefits. These range from enhancing policy debate by crystallising consensus on reform, to developing citizen awareness on key issues such as climate change and cultivating a sense of civic responsibility and social welfare. Our contemporary toolkit is no longer limited to in-person gatherings across weekends. Citizens’ panels and assemblies were moved online during the COVID-19 pandemic, whilst Estonia and Taiwan have led the way in creating online platforms where citizens can make and vote on policy proposals. The future is one of distributed networks for proposing and voting on legislative amendments, online participatory communities to review executive decision-making and even novel deliberative systems on bespoke online platforms, using the latest developments in generative AI to facilitate discussions, aggregate preferences and more. Whilst standing on a busy main road with a placard will not lose its significance overnight, the future of democratic participation is increasingly likely to be a digital one.  Civic Education  If people are to be well equipped to participate in public debate on key policy issues, our education systems must be in good working order. We are beset by misinformation – not only through clever political advertising and the use of ‘deepfake’ technology, but also on the social media platforms that increasingly

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Catalyst for Change: Addressing the Systemic Failures Behind the Tragedy at RG Kar Medical College

Author: Chloe Schuber, Operations Assistant : Strengthening Democracy Desk The recent tragedy which took place on Friday 9th August, where a young female post-graduate trainee (PGT) doctor was brutally raped and murdered while on duty at the RG Kar Medical College in Kolkata, has deeply impacted and scarred the Indian nation’s conscience. What does this crime mean for Indian society, and what policy and societal reforms are being prioritized in response to this crisis? This incident has reawakened, with a newfound strength, calls to reflect on the failure of law enforcement as well as one for systemic change across multiple facets of Indian society. A Call for Immediate Government Action The need is clear for an immediate and robust response from the central government. Justice must be served effectively and in such a clear manner that this case becomes a genuine deterrent or sets a national precedent, rather than becoming just another instance of violence against women. The investigation has been transferred to the Central Bureau of Investigation (CBI) due to concerns over the local police’s mishandling of the case, potential evidence destruction, and the lack of progress in the five days following the incident. A statement by Prime Minister Modi was issued on 15th August, answering the nation’s at times adamant needs for a response condemning this violence, alongside ensuring that justice will be served and pushing for a united stance against gender-based violence. Modi said, ‘There is anger among the common people. I can feel this anger. […] The country, society and our state governments will have to take this seriously. It is important that those who commit demonic acts should be given severe punishment as soon as possible to build trust in the society.’ Protecting Healthcare Workers Following this incident, both women and the medical community as a whole have launched widespread protests. Healthcare professionals in India, especially women, are increasingly vulnerable to violence; a 2015 survey revealed 75% of this demographic had been victim of some form of violence. Unfortunately, no other significant data sets appear to address this prevalent issue, highlighting the need for further research. The need for a Union legislation to protect medical staff accordingly is ever so urgent. 25 of India’s States and Union Territories do have some laws in that regard, but they are poorly enforced with little to no convictions and therefore, no effective deterrent. The proposed Central Protection Act (CPA) – introduced in the lower house of Parliament (the Lok Sabha) in 2022 but never enacted – aimed to address these issues by making violence against healthcare workers a non-bailable offence, improving CCTV installations, conducting security audits, and even providing security personnel in hospitals. However, the CPA was not enacted. One reason for this was that, when presented in Parliament, then-health minister Mansukh Mandaviya stated that the government opted not to pursue it, since most of its objectives were already addressed by the Epidemic Diseases (Amendment) Ordinance 2020. This decision highlights systemic issues within Indian governance, including a lack of sustained political will, bureaucratic barriers, and poor coordination between stakeholders, often at the expense of more immediate concerns. The complexity of state-level laws and the Indian healthcare system further complicates the creation of a comprehensive and enforceable national law. Reforming Healthcare Institutions The incident at RG Kar Medical College highlights the urgent need for reforms to ensure the safety of healthcare workers, particularly in government hospitals. India is experiencing a shortage of healthcare professionals, especially in these facilities, where staff are often overworked. To address this, the Prime Minister recently announced the addition of 75,000 medical college seats over the next five years, anticipating a 100 percent increase in demand for healthcare professionals by 2030. Beyond expanding the workforce, hospitals must improve working conditions by providing safe sleeping arrangements for female doctors, enhancing security through CCTV installations, and establishing quick response teams. Ensuring a supportive and secure environment is crucial for women in this demanding field. Education as a Catalyst for Changing Societal Attitudes Education is a powerful tool for combating gender-based violence, driving cultural shifts that can lead to lasting change. By focusing on consent, respect, and gender equality, comprehensive education can challenge societal norms like the objectification of women and dismantle patriarchal attitudes that contribute to misogyny and violence. A new generation raised with these values can elevate standards of equality and human dignity on a national scale. However, education alone is not enough; it must work in tandem with legal deterrents to provide a holistic solution. The issue of violence against healthcare professionals is part of a broader problem affecting all women in India, reflecting an entrenched patriarchal mindset that normalises such violence. To address this, we must challenge and dismantle the victim-blaming culture and outdated gender roles that persist in society. The challenge is that large parts of India still function with a 19th-century mindset, which complicates the nation’s progress on various fronts. This coexistence of different ‘centuries’ within the same geography makes it difficult to achieve uniform development, as the more advanced 21st-century ideals are often overshadowed by outdated norms and practices. Media, government, and civil society must collaborate to shift societal norms and attitudes, engaging local communities in discussions about gender equality and fostering grassroots movements. Involving men and boys in these initiatives is crucial. Additionally, fostering a sense of community responsibility is essential. By encouraging community vigilance, training individuals to recognize and intervene in situations of violence, and providing support to victims, we can create safer environments for women. A Path Forward The tragedy reminds us of both the stark reality of the vulnerability both women and healthcare professionals face in India as well as the immediate need for a systemic change. While the immediate focus is on rapidly ensuring justice for the victim and her family, hopefully setting a strong precedent, we must also focus more than ever on changing the systemic issues that contributed to this death. Strong policies are to be implemented to protect healthcare workers, education on

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Reflections on India’s New Budget

Author: sachin nandha, trustee and director Can PM Modi’s government deliver what India needs? India faces significant long-term economic challenges that require substantial policy reforms to unlock its true potential. Despite being branded as “Modinomics,” the economic policies under Prime Minister Narendra Modi’s tenure have not deviated significantly from interventionist and socialist practices. This branding should be dropped from the popular lexicon, as it serves more as political marketing than an accurate representation of transformative economic policy. Real change necessitates a move towards promoting private enterprise, reducing regulatory burdens, and embracing market-driven solutions. The Reality Behind “Modinomics” The term “Modinomics” suggests a radical new economic strategy, but in reality, it masks the continuity of traditional policies. India’s economy remains heavily interventionist, with significant government control over key sectors. Despite rhetoric about economic liberalization, substantial reforms to foster private enterprise and reduce state intervention have been limited. For example, the recent budget, while avoiding overtly populist measures, still reflects an interventionist approach. The allocations to states like Andhra Pradesh and Bihar are framed as resource mobilization through multilateral development banks, yet they maintain central oversight and control. The fiscal deficit is set to reduce from 5.1% to 4.9%, bolstered by a significant $22 billion dividend from the RBI. While this is fiscally prudent, it is not indicative of a significant shift towards a market-driven economy. Positive Aspects of the Budget 1. Employment Generation Focus:  – With India’s official unemployment rate hovering around 7.8%, but in reality could be much higher, the budget’s emphasis on job creation is crucial. The announcement of schemes incentivising employers to hire more regular workers is a positive step. These measures acknowledge the urgent need for employment opportunities and align with sound economic principles. This becomes even more apparent when considering that India faces a young population that is largely unskilled and in many cases unemployable. The government has launched a variety of skills development programmes, as well as incentives for employers to employee low skilled workers and to train them through apprentice style programs.  10-12 million new job seekers enter into India’s job market per annum. 2. Agricultural Productivity and Natural Farming:  – Agriculture, which accounts for about 18% of India’s GDP and employs nearly 50% of the workforce, needs urgent reform. The budget’s focus on raising agricultural productivity through a review of the agricultural research establishment is noteworthy. Additionally, the expansion of the natural farming package to 10 million farmers could revolutionise the sector. Studies show that natural farming can increase farmers’ incomes by reducing input costs and improving soil health. 3. Urban Redevelopment:  – Recognising the importance of cities in driving economic growth, the budget proposes initiatives for urban redevelopment. India’s urban population is projected to reach 600 million by 2031, making urban planning crucial. Targeting 14 major cities for transit-oriented development, reducing stamp duties for women homeowners, and building housing for the urban poor and industrial workers are commendable steps. These initiatives can help address the urban housing deficit, which is estimated to be around 18.78 million units. The sheer scale of this makes the UK’s housing problem miniscule.  Missed Opportunities 1. Privatisation of Public Sector Enterprises:  – The budget could have set ambitious targets for privatising public sector enterprises, especially given their high market valuations. Public sector banks, for instance, have a combined market capitalisation of over $120 billion. Privatisation could enhance efficiency and reduce the fiscal burden, with proceeds potentially reducing the public debt to GDP ratio, which stands at around 84%. Of course there are many reasons why the government is reluctant to do this, as it gives politicians significant power to intervene and drive economic incentive schemes of their liking.  2. Asset Monetisation:  – There is a lack of a concrete plan for asset monetisation, which could convert underutilised government assets into productive use. The National Monetisation Pipeline (NMP) targets raising $72 billion by monetising core assets, but this budget missed an opportunity to accelerate these efforts. Revenues from such initiatives could significantly reduce public debt and interest pay-outs, which consume nearly 40% of tax revenues. 3. Regulatory and Compliance Reforms:  – Small and medium enterprises (SMEs) continue to be burdened by regulatory and compliance requirements. The World Bank’s Ease of Doing Business Index ranks India at 63rd out of 190 countries. A time-bound plan to reduce these burdens, along with finalising the long-pending labour codes, would have been highly beneficial. Simplifying the compliance landscape could help SMEs, which contribute about 30% to India’s GDP and employ over 110 million people. Reflections While the budget presents a long-term vision focused on employment generation and sustainable growth, India’s economic landscape still faces significant challenges. The country must address regulatory inefficiencies, promote privatisation, and streamline compliance to unlock its true potential. These reforms, though politically sensitive, are essential for India’s economic transformation. Only through such bold measures can India hope to sustain high growth rates and realise its latent potential.  India, although having arrived at an inflexion point, is still at a very nascent stage in its development. India is poised for significant economic growth over the next 25 years, driven by its demographic dividend, rapid urbanisation, and expanding middle class. By 2050, India is expected to become the world’s third-largest economy, with a GDP projected to reach $35 trillion, up from $3.5 trillion in 2023 (Goldman Sachs, 2023). Today these figures by Goldman look fanciful, but considering that even if India fails to make the reforms it so badly requires, it will nevertheless less reach $20 trillion in the worst case scenario. This will still make India a centre for economic, cultural, and military power. The country’s working-age population is set to peak at nearly 1 billion by 2050, providing a substantial labour force for economic activities (World Bank, 2023). Additionally, the rise of the middle class, expected to encompass 1 billion people by 2030, will drive consumer demand and investment (Brookings Institution, 2023).  What India ultimately lacks and so desperately requires is better politics. References: 1. “RBI Transfers

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The Cost of Democracy: A Critical Look at India’s Electoral Landscape

Author: sachin nandha, trustee and director In the vibrant tapestry of India’s democracy, elections are the most vivid threads, woven with the hopes, aspirations, and voices of over a billion people. Yet, beneath the colorful surface lies a complex and often troubling reality. As we journey through the electoral landscape of India, we uncover the stark truths about the money spent on elections, the manipulation of religious and caste identities, the dismal engagement of women, and the overwhelming power concentrated in the hands of a few. The Price of Power: Money in Elections India’s elections are among the most expensive in the world. In the 2019 general elections, political parties spent an astounding $8.5 billion (₹60,000 crore), a figure that surpasses the GDP of several small countries. This expenditure dwarfs the amounts spent in other democracies. For comparison, the 2019 general election in the UK saw political parties spend approximately £113 million ($150 million). In Japan, the expenditure for the 2017 general election was around ¥67.1 billion ($650 million). These figures highlight the enormous financial scale of Indian elections, raising crucial questions about the integrity and inclusivity of the democratic process. In rural villages, the situation is even more alarming. Reports indicate that voters are often paid anywhere from ₹500 to ₹2000 (£5 to £20) for their votes, a practice that blatantly undermines the principles of democracy. This monetisation of votes not only corrupts the electoral process but also perpetuates a cycle of poverty and dependency. As a farmer from Uttar Pradesh candidly put it, “During elections, politicians come with money. But after they win, they disappear.” A controversy raged over how political parties raised the enormous amounts of money to fight the general elections in 2024. Dividing the Vote : Religion and Caste Religion and caste have long been potent forces in Indian politics. Politicians craftily exploit these identities to create loyal voter blocks. The use of religion in politics is not a new phenomenon, but its recent intensification is worrisome. Political parties often align themselves with religious groups, promising to protect their interests in exchange for votes. This not only polarises society but also distracts from pressing issues like education, healthcare, and employment. For instance, during the UPA (United Progressive Alliance) tenure under Sonia Gandhi’s leadership, there were several instances where religion was used to consolidate votes. The promotion of certain welfare schemes targeted specifically at minority communities was perceived by many as an attempt to secure a solid vote bank. Programs like the Sachar Committee Report and the 15-Point Program for minorities were seen as steps to win over Muslim voters, even as critics argued that these initiatives could exacerbate communal divides. Similarly, caste continues to be a critical factor in Indian elections. Despite legal safeguards, caste-based discrimination and violence persist. Politicians exploit these divisions, promising benefits to certain castes in return for their support. During the same UPA tenure, the Congress party often employed caste dynamics to its advantage. For example, in states like Uttar Pradesh and Bihar, the party made concerted efforts to appeal to Dalits and Other Backward Classes (OBCs) by promising reservations and other benefits, further entrenching caste loyalties. This cynical manipulation perpetuates caste hierarchies and hinders social progress. As a Dalit activist from Tamil Nadu remarked, “Caste is the curse of Indian politics. It’s the invisible hand that controls our votes.” The Gender Gap: Lack of Women Engagement Women, who constitute nearly half of India’s population, remain significantly underrepresented in politics. In the 2019 elections, only 14.3% of the candidates were women. This gender gap is starkly evident in the Lok Sabha, where women hold just 78 of the 543 seats. Why Are There So Few Women in Parliament? The reasons for the low representation of women in Indian politics are multifaceted. Societal norms and cultural barriers often discourage women from entering politics. Family responsibilities, societal expectations, and a lack of financial resources further hinder their political participation. According to a study by the Association for Democratic Reforms (ADR), women candidates face significant challenges, including gender bias, threat of violence, and inadequate party support. Consequently, women’s issues, from maternal health to gender-based violence, often receive inadequate attention and are frequently side-lined in the political discourse. Violence against women remains a severe issue. According to the National Crime Records Bureau (NCRB), 371,503 cases of crimes against women were reported in 2020, an increase from previous years. This includes cases of domestic violence, sexual assault, and dowry-related violence. Shockingly, 87 rape cases are reported daily in India, highlighting the grim reality that women face across the country. Art to empower women. But India has a long way to go on gender related equality. The lack of education and awareness around women’s health is another significant issue. In rural India, maternal mortality rates remain alarmingly high. According to a report by the Office of the Registrar General & Census Commissioner, India, the maternal mortality ratio (MMR) is 113 per 100,000 live births as of 2017-2019, with higher rates in rural areas. Women in rural regions often lack access to quality healthcare and education, exacerbating health issues and mortality rates. Education for girls also lags behind, with UNESCO reporting that 40% of adolescent girls aged 15-18 years are not attending school in India. This lack of meaningful education severely limits opportunities for women and perpetuates cycles of poverty and dependency. Power and Representation: The MP’s Dilemma In India, Members of Parliament (MPs) wield significant power. With constituencies averaging 2 million people, an MP’s role is both critical and challenging. This vast number makes genuine representation difficult, often resulting in a disconnect between MPs and their constituents. A citizen’s access to Justice Justice in India is expensive, time-consuming, and often inaccessible to the common man. Enforcing contracts or criminal law can be slow and cumbersome, with cases often dragging on for years. The World Bank’s “Doing Business” report ranks India 163rd out of 190 countries in contract enforcement, highlighting the inefficiency of the judicial system. The

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