Research Articles

The Democratic Implications of the 2024 Labour Landslide

Author: Pravar Petkar, Head of Strengthening Democracy Desk The 2024 General Election in the UK has brought an end to 14 years of Conservative government, ushering in a Labour regime with a landslide election victory. Of the 650 seats in the UK Parliament, the Labour Party has won 412, with the Conservatives on 121, and the Liberal Democrats on 71, on a turnout of 60%.[i] This represents the largest majority in the UK Parliament since the New Labour victory in 1997. However, the result has troubling implications both for the UK’s First-Past-the-Post (FPTP) electoral system and the prospects for reform, and will also shape the legitimacy of the new government’s major policy and constitutional reform proposals. FPTP and the 2024 General Election Results Under FPTP in the UK, Members of Parliament are elected in 650 single-member constituencies across the country. These are winner-takes-all contests: the candidate with the most votes will win the seat, even if they fall short of an overall majority. In the 2024 General Election, this has produced the following results: Party Seats Seat Share Votes Vote Share Votes per Seat Labour 412 63.4% 9,804,655 33.7% 23,798 Conservatives 121 18.6% 6,827,311 23.7% 56,424 Liberal Democrats 72 11.1% 3,519,199 12.2% 48,878 Scottish National Party (SNP) 9 1.4% 724,758 2.5% 80,529 Sinn Fein 7 1.1% 210,891 0.7% 30,127 Independent 6 0.9% 564,243 2.0% 94,041 Democratic Unionist Party (DUP) 5 0.8% 172,058 0.6% 34,412 Reform UK 5 0.8% 4,117,221 14.3% 823,444 Green Parties 4 0.6% 1,943,265 6.7% 485,816 Plaid Cymru 4 0.6% 194,811 0.7% 48,703 Social Democratic and Labour Party (SDLP) 2 0.3% 86,861 0.3% 43,431 Alliance Party 1 0.2% 117,191 0.4% 117,191 Ulster Unionist Party (UUP) 1 0.2% 94,779 0.3% 94,779 Traditional Unionist Voice (TUV) 1 0.2% 48,685 0.2% 48,685 Table 1: UK General Election Results 2024 The table above indicates some startling results. The total number of votes won by Labour is smaller than in the 2019 General Election by around half a million,[ii] yet this translated in 2024 to more than double the number of seats. Reform UK won the third-highest number of popular votes yet rank only joint seventh-highest (including the grouping of Independent MPs) in terms of seat share. Indeed, its vote share across the UK was higher than that of the Liberal Democrats, which won more than 14 times the number of seats. To gain any one seat, the Green Party needed over 20 times as many votes as Labour did for their respective seats, and Reform UK required almost 35 times as many votes. This indicates significant disparities in respect of the practical impact of individual votes under the current FPTP system in the UK. The data above verifies the pre-election predictions that this contest would produce one of the most disproportionate Parliaments in the history of the UK. FPTP has proven itself unsuitable to translating citizens’ preferences into legislative representation in what has become a genuine multi-party landscape. This reduces the extent to which the UK’s representative democratic system can be considered genuine popular self-government, the principle at the heart of modern democracy. Against this background, the case for reform is overwhelming. Alternatives to FPTP Amongst the alternatives, two forms of proportional representation emerge as potential candidates. The first is the nationwide system of proportional representation (PR) used in countries such as the Netherlands and Israel. Under this form of PR, the entire country acts as a ‘nationwide’ constituency, with seats in the legislature allocated in proportion to the number of votes cast for each party using either the d’Hondt or Saint-Lague formulas. Some such systems have a minimum overall threshold of votes which parties must reach to win a seat. This is designed to protect against the fragmentation of legislatures that would otherwise result from the representation of several small parties.[iii] However, a ‘nationwide’ constituency is not an appropriate hypothetical framework for any UK-wide election. Where the PR constituency is ‘nationwide’, all the political parties on the ballot paper must be nationwide political parties. This is because neither the d’Hondt nor the Saint-Lague systems for allocating seats are designed to differentiate between regional and national parties; this must instead be done when designing the constituencies for a PR system. The UK has several regional parties: the Scottish National Party only contests seats in Scotland, Plaid Cymru only contests seats in Wales, and Northern Ireland has its own political parties not found elsewhere in the UK (including Sinn Fein and the Democratic Unionist Party). Were the UK analysed as a ‘nationwide’ constituency using the d’Hondt formula and the number of votes actually cast for each party in the 2024 election, the following results might hypothetically be produced:[iv] Party Votes Vote Share Seats Seat Share Labour 9,804,655 33.7% 229 35.2% Conservatives 6,827,311 23.7% 159 24.5% Reform UK 4,117,221 14.3% 96 14.8% Liberal Democrats 3,519,199 12.2% 82 12.6% Green Parties 1,943,265 6.8% 45 6.9% SNP 724,758 2.5% 16 2.5% Sinn Fein 210,891 0.7% 4 0.6% Workers Party 210,194 0.7% 4 0.6% Plaid Cymru 194,811 0.7% 4 0.6% DUP 172,058 0.6% 4 0.6% Alliance Party 117,191 0.4% 2 0.3% UUP 94,779 0.3% 2 0.3% SDLP 86,861 0.3% 2 0.3% TUV 48,685 0.2% 1 0.2% Table 2: UK General Election Results 2024 – on ‘nationwide’ party list PR system With 326 seats required for an overall majority, a coalition would be required, with the most likely option being one between Labour, the Liberal Democrats and the Green Parties (356 seats) producing a narrow majority. This would amount to 54.7% of the total seats in the UK Parliament on 52.7% of the popular vote, thus producing a considerably more proportionate outcome. Because the ‘nationwide’ constituency requires, in practice, a certain threshold of votes in order to secure a single seat, it is unlikely that any Independent candidates would be elected. However, it is unwise to draw major conclusions from this analysis, because it treats the SNP, Plaid Cymru and all the Northern Irish parties as if they were national parties. Given this, a preferable hypothetical model

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Reflecting on Faith-Based Manifestos and Democratic Integrity

Author: Chloe Schuber, Operations Assistant : Strengthening Democracy Desk With the UK general elections now over, it is maybe timely to reflect on the plethora of religious groups that have put forth manifestos, or general guidance trying to achieve a) awareness of their concerns, and b) lobbying MPs who were desperate to win votes often in marginal seats with ultimatums. While the goal may be noble and certainly common practice across the world, especially in secular countries, the question arises of where the intersection between religion and democracy becomes a problem or even oversteps boundaries. This article will compare and analyse the five published religious manifestos, their key demands, and if some stand out as more problematic, needing to be deconstructed further. I will provide an overview of the religious manifestos as well as their key verticals or demands. The Christian manifesto emphasises social justice, poverty alleviation, and equality. Supporting organisations such as Cafod call for the cessation of new oil and gas licenses alongside the restoration of the UK’s aid budget to 0.7% of gross national income (decreased to 0.5% since 2020), reflecting a strong commitment to environmental sustainability and a push for the United Kingdom to continue aiding low-income, vulnerable countries. All perfectly noble at first glance. The Sikh manifesto focuses on key and pressing issues such as hate crimes (against Sikhs), representation, and perceived historical justice, including the 1984 Amritsar conflict between the Indian State, and separatist militants who had barricaded themselves into the Golden Temple fully armed dreaming of Khalistan. There was an ask for representation in public and political life, alongside recognition of the Sikh’s contribution to British society. The manifesto calls for further safety measures against their perceived lived religious discrimination. It is worthy to note that Sikh Federation who authored the report themselves have tenuous links to what the Bloom report called Pro-Khalistan extremists (PKEs).  The Islamic manifesto, outlined by the Muslim Council of Britain (MCB), takes the form of a website. It presents both key commitments alongside an analysis of all candidates and their alignment with those commitments. Ten key commitments for candidates include a push for further inclusivity, support for international peace, and better access to housing and healthcare for the Muslim community. Specific issues such as combating Islamophobia, the recognition of Palestine and call for an immediate ceasefire, and the need for equitable access to all UK social services are highlighted. Like all other religious minorities’ manifestos, the call for further security regarding religious discrimination is placed at the forefront. Once again, it is worth noting that the MCB has had its fair share of controversy with apparent direct connection with, and tacit support for Islamists. The Home Office has generally kept the MCB at arm’s length for these reasons. The Hindu Manifesto, developed by Hindus for Democracy, an organisation we have analysed in depth in another article here, outlines seven key demands. These include the recognition of anti-Hindu hate as hate crimes, the protection of Hindu temples, and improved representation of the religion in education. A need for streamlined visa processes for Hindu priests and elderly dependents has been called for, as well as the need for Hindu places of worship to receive equal treatment regarding security funding. This is the first time that a Hindu group has arisen during a general election making demands, and highlighting what they consider to be the need of Hindus.  The Jewish manifesto focuses on combating antisemitism, supporting Israel, and protecting Jewish communities. It calls for government action to address hate crimes and heighten security measures. The manifesto advocates for policies to support Jewish cultural and religious practices. The community’s engagement seems to reflect the need for stronger legal and social frameworks to combat antisemitism. Now to cover a critical question, is it healthy for a democracy if religious groups campaign and deeply engage with politics on issues related to their faith, and their adherents rather than the ‘common good’? When religious groups mobilise around specific faith-based issues, a risk of societal fragmentation arises. At the end of this road lies sectarianism. Voting based on religious identity, especially when manifestos push for conformity to certain political choices straying from the core of religious values, undermines individual autonomy as it puts pressure and adds to the risk of division within these communities. The problem seems to intensify with specific demands put forth, whom, between the lines, posit voting a certain way makes you a ‘good’ member of a faith as community leaders have decided to advocate a particular policy, whether it may be through a specific interpretation of religious texts or even political opinions and biases formed over decades within the country at stake. I wish to outline two examples to demonstrate the point. to underline the conscient choice of these religious groups to include in their manifestos political and dividing opinion on certain issues.  Firstly, the Christian manifesto has a strong position of support on conversion therapy. Whilst explaining that they do not believe in the extreme tactics the LGBT communities have drawn it out to be, they believe this practice should be protected. On a very basic level, it is hard for many Christians to stand behind that as conversion therapy has proven to go against freedom from persecution and discrimination based on sexuality. Whether or not the actual practices go against human rights is a more delicate and uncertain discussion, which is beyond the scope of this short piece.  Similarly, on another religious manifesto, the Jewish one, the choice to put as one of the key demands the support for Israel amidst heavy political debates and a certain nuance agreed upon by many, including international organisations and politicians, shows the refusal to take part in this constructive, nuanced solution-building process of this war. The same can be said about the Muslim manifesto which has significant overtones for Palestine. Whilst obviously some consequences related to this war are undeniable and factual such as the rise in antisemitism and murder of Israelis

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What is the need for yet another faith-based manifesto?

We decided to ask the community. On 8th June 2024, a new group called Hindus for Democracy suddenly came out of nowhere and joined the din of faith-based groups presenting political manifestos. Our diaspora desk took the initiative to investigate why this group, a loose composition of various Hindu organisations, felt the need to produce a 7-point demand of politicians to take note if they wanted the Hindu vote.   As a rule, religious manifestos should be received with sufficient skepticism, as they can be subversive to the democratic process. The essence of a liberal democracy is the separation between Church and State, for the obvious matter that in a diverse society policy-makers ought to be making their decisions on rational, impartial grounds, one that takes the considerations of all citizens. Often religious manifestos can prioritise particular religious grievances over what is good for the majority. They can also be divisive, narrow in mandate, and can “other” different groups within the society. These religious groups often emphasize foreign affairs and can drown out the discussion on everyday British matters that concern the vast majority. It is with this skepticism that we wanted to review the Hindu manifesto, and ask those who championed it, why they felt it was necessary.    We asked Trupi Patel, President of the Hindu Forum of Britain, who told us: “ The document highlights the importance of Hindu aspirations in the political fabric of British society and inform the future Parliamentarians about the rightful needs of the community”. Rajnish Kashyap, the General Secretary of the Hindu Council (UK), another Hindu umbrella body said: “This document aims to maintain the community’s religious and cultural practices”. Echoing similar thoughts, and adding how this document would be helpful for the community itself, Mr. Dhiraj  Shah, President of Hindu Swayamsevak Sangh (UK) said: “The Hindu community in the UK is well integrated, law-abiding, and a net contributing community to every sector of national life, beyond its numbers. While these are positive points, several community concerns have not been properly addressed. Faith-based consultation is a part of the policy-making framework of the United Kingdom’s democratic tradition. Therefore, this manifesto is a democratic instrument for Hindus in the UK to engage with politicians. This will give the government clear guidance on the needs of the Hindu community. The particular community-specific aspirations mentioned in the seven themes of the manifesto are in addition to general aspirations like access to healthcare and controlling inflation, which concern all the residents living in the UK.” A national team member of INSIGHT UK, a group representing the Hindu and Indian community mentioned that “Hinduphobia or Anti-Hindu hate is on the up in the UK, as we all saw during the Leicester unrest”. To further support this point, Insight UK also referred to a 2023 report on ‘Anti-Hindu Hate in Schools in the UK’ commissioned by the Henry Jackson Society. They went on to tell us, “The manifesto provides a working definition of ‘Anti-Hindu hate’, which may be adopted, or discussion may start around it to define and recognise it as a religious hate-crime.  Recognition of Hindu-hate, as a hate crime is one thing, but the manifesto also asks that anyone involved in Hindu-hate be prosecuted and an organisation that spreads Hindu-hate even proscribed. The Muslim Council of Britain is another body that has been championing Islamophobia along the same grounds and has also been criticised for trying to shut down fair criticism. What those who are behind the new Hindu manifesto seem to be pointing towards is that whereas the Police and the wider British State seem to recognise Antisemitism and Islamophobia, Hindu-hate is a relatively unknown concept and not logged, and therefore remains invisible.     The second theme concerns the protection of Hindu places of worship (Mandirs). The document refers to the special security schemes framed by the UK government for the protection of places of worship for Jews and Muslims. As cited by the manifesto, these schemes grant GBP 117 million for the protection of the Mosques and GBP 70 million for the protection of Synagogues. The manifesto demands a similar special protection scheme for the protection of Hindu Mandirs, particularly in the light of attacks on Hindu mandirs in the recent past. A spokesperson of ‘Hindu Mandir Network’ said “without disputing the necessity of a special protection scheme for other places of worship, we expect that it is recognised that Hindu Mandirs are equally at risk from Hate-crimes and therefore equal and appropriate special financial support should be provided.”. We asked young Hindus too, about their involvement in the creation of the Hindu Manifesto. We asked Nikita Trivedi, Sabbatical Officer at the National Hindu Students’ Forum (NHSF UK), who said that “everyone knows that education is the most important thing for any Hindu parent. We literally worship knowledge. It seems only fair that the State recognises that the Hindu community also has challenges around access to good schools.”  Asmita Bhudia, a representative of the Hindu Education Board (HEB), and a teacher herself, told us “that there is a pressing need for a comprehensive and accurate representation of Hinduism in Religious Education (RE) within UK schools”. Hindu children in the UK seldom have a choice to pick up their own religious tradition to study at higher levels. Additionally, text books and information on teaching Hinduism is patchy at best, and rather non-existent in many places. It seems perfectly reasonable to highlight the need for fair access, and additional resources to help produce better, more accurate material for teachers, coupled with adequate training.   The issue of immigration has also been raised in the Hindu Manifesto (UK), somewhat bizarrely. There are three asks in the document: First, to streamline the visa process for Hindu priests to be allowed into the country who are often caretakers of some of the 380 Hindu temples across the country. Mr. Rajnish Kashyap from Hindu Council UK and Chairperson of Vishwa Hindu Kendra Mandir Southall noted that “Hindu temples in the UK often struggle to

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Rishi Sunak’s National Service: Insights and Discussion  

Author: Chloe Schuber, Operations Assistant : Strengthening Democracy Desk 26th of May. Rishi Sunak proposes reintroducing mandatory national service for 18-year-olds where the ruling Conservative Party is reelected. This announcement was recent, politically, as well as electorally strategic, given contrasting statements from the party days before. This strategic move by Sunak has stirred controversy and criticism by both the public and opposing parties in the upcoming elections, casting a shadow over the Conservative’s already troubled campaign.    The plan aims to have every 18-year-old by September 2025 enrolled in armed forces placements or non-military volunteering. Community volunteering, equating to 25 days over a year would be within organisations such as the NHS, emergency services, and local infrastructures. The military placement is a more intensive and selective program with 30,000 placements intensive for the “brightest and the best” 18-year-olds in areas relating to cyber security, civil response, or even logistics.  This 2.5 billion-costing attempt at a renewed sense of purpose amongst younger generations and patriotism has been criticized by Labour amongst others as desperate and unfunded.   Who is this for, if not for the younger generation concerned with this policy?   This announcement has been analyzed to be a move for Sunak to appeal to the older Tory electorate especially with the Right dividing itself with the upcoming elections. Why the national service? Aligning with Conservative values such as the strengthening of a nation is key to winning over certain electorate demographics. A 2024 YouGov Survey on this very subject underlines the statistics.   Older Conservative individuals surveyed prevail as those who support this proposition. This demographic seems to view national service as a solution to bridging the generational and ideological divide, fostering a stronger connection to declining national identity and traditional values amongst youth. Only 10% of 18 to 24-year-olds strongly support national service. The data is clear on who Sunak made this promise to.  Criticisms from Military and Political Figures   Former military chiefs and Conservative figures (Admiral Alan West, former Chief of the Naval Staff & Michael Portillo, a former defense secretary amongst others) have been particularly vocal in their opposition, amidst an underfunded defense budget unable to maintain or even enhance the current professional armed forces. Fiscal responsibility and overall public demands on more pressing needs seemed to antagonize what Sunak’s campaigning agenda put forth with this announcement.  Imposing an underfunded government brand the inclusion of tens or hundreds of thousands of untrained teenage volunteers would strain the armed forces with no benefits or better funding in sight.  The policy is unlikely to be successful without first solving rooted structural issues in this institution.  Political and Public Reactions This announcement, characterized as optimistic electoral opportunism, is undefendable regarding the statistics and insights available to politicians on the current situation and views of UK Youth. (Richard Dannatt, former Chief of the General Staff) A sensible policy measure is needed rather. Fixing the current state of defense and further down the line, establishing a dialogue with youth on how to build a sense of civic identity with these generations who did not experience mandatory military service, most likely for the best, many agree on.  John Healey, Labour Candidate and Shadow Defense Secretary stated, ‘The Conservative made recruitment crisis is just one example of their failure in defense for 14 years.’  Conservative ministers during this past decade in power have repeatedly missed recruitment targets, leading the British Army to its smallest since the 1800s. (UK Defence Journal, 2023) Returning to the disconnect, lack of consensus, and strategic planning from within the Conservative Party, some Tory MPs applauded this policy as a bold and smart move, it was vastly acknowledged as very poorly communicated which sparked confusion and skepticism about the very foundation of this idea.  Broader Implications and Risks   The broader implications of Sunak’s proposal extend beyond immediate financial and logistical concerns. This initiative blatantly displays Sunak’s critical and somewhat impulsive political moves to appeal to more right-wing voters and respond to political pressures. The rise of parties like Reform UK has divided the Right and the Conservatives have seemingly resorted to more radical measures to try and reclaim voters. Alongside this, a more general fear and questioning has been brought up in light of geopolitical tensions, some seeing this push for more military conscription as the prediction of future conflicts and the use of national services as a tool for future military actions.   How will this impact the armed forces in practice? Financially, the proposal is contentious. The estimated minimum £2.5 billion annual cost by the end of the decade of the program alarmed many. In addition, the training of 10,000 volunteers would require additional officers, leading to this project costing much more. Parliamentary Under-Secretary of State for Defence Andrew Murrison also highlighted the risk of unmotivated recruits being mixed with committed professionals, damaging morale, recruitment, or retention. This goal of bringing purpose and pride to their nation to 18-year-olds seems counterproductive considering the compulsory nature of the new system.   Societal Impact   The societal impact of the proposal reflects Conservative priorities. The fundamental motivation behind this promise Sunak made, was not to benefit younger voters but rather to please, target and rally votes from older generations. Young people typically unfairly feel to a deeper extent where UK society’s flaws come to light, underfunded education, cost of living crisis, and oversaturation of the workforce. Rather than addressing these issues through more effective or inclusive policies, 12 months of state-mandated national service or ‘compulsory volunteering’ does not prevail as the most thorough plan to help the youth. And perhaps, it was never meant to be. The youngest generation entering the electorate is predicted to vote Labour to an overwhelming extent. Rishi Sunak has already lost this battle of connecting with a youth who does not feel heard by the Conservatives.   Conclusion    To conclude, the overwhelming criticism of Sunak’s proposal for mandatory national services has sparked discussions in a diverse sphere of societal issues the UK faces. As Conservatives continue navigating this issue, criticisms regarding

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india elections

The 2024 Lok Sabha Elections – What Next?

Author: Pravar Petkar, Head of Strengthening Democracy Desk The world’s largest democratic exercise has now concluded. The BJP’s Prime Ministerial candidate and incumbent PM Narendra Modi is set for a third term in office. Yet the dynamics now are very different to those in 2014 and 2019: gone is the BJP’s overall majority; Modi instead must govern in a coalition with the BJP’s partners in the National Democratic Alliance, which collectively won 293 out of the 543 seats in India’s Lok Sabha (Lower House). The result shows India’s democracy is alive and kicking: to borrow Mark Twain’s phrase, reports of its death are greatly exaggerated. No democracy worth its salt can fail to have free and fair elections, with a peaceful transfer of power and the possibility that incumbents might be voted out. The results of the 2024 Lok Sabha elections show a democracy in action. From 2019, the BJP lost 63 seats (falling from 303 to 240), with the NDA as a whole dropping 60 seats. Conversely, the Indian National Congress (INC) almost doubled its vote share from 2019, rising from 52 seats to 99. The United Progressive Alliance (UPA) of which the INC was part held only 91 seats in 2019, but the newly formed INDI Alliance (Indian National Development Inclusive Alliance), established before the campaign began, secured 234 seats in total. This represents a significant anti-incumbent swing, with around 642 million of the 970 million registered voters having turned out to vote (approximately 66%). This puts some perspective on allegations by the INC before the announcement of the results that the counting process was rigged in favour of the BJP. There is also little concrete evidence that Electronic Voting Machines (EVMs) were manipulated, with the Supreme Court of India affirming the integrity of the process in April 2024. In fact, the celebration of the results by all the major parties only lends further credibility to India’s electoral arrangements. The results suggest that Indian democracy is shaped by a complex series of factors that cannot be reduced to the politics of religion. Some commentators have suggested that the BJP’s loss of seats demonstrates that economic issues will always trump the politics of religion. Whilst the BJP campaign did draw on religion – including an address by PM Modi in Rajasthan in which he claimed that under the INC, Muslims would have “the first right” over people’s wealth – both parties highlighted India’s current issues of youth unemployment. That said, the INC manifesto was headlined by a proposal for a nationwide socio-economic and caste census, and the promise of increased affirmative action for Scheduled Caste (SC), Scheduled Tribe (ST) and Other Backward Class (OBC) groups. As they have in previous elections, caste politics may have shaped the outcomes in Uttar Pradesh, India’s most populous state. For many, the question is whether the politics of religion have run aground on the rocks of democracy: the answer is not yet clear. For most, the outcome of these elections is rather unexpected. It had been assumed across the world in the lead-up that the BJP would secure another overall majority. Amit Shah, the Home Minister from 2019 to 2024, had even suggested that the NDA was aiming for 400 Lok Sabha seats, a record majority. It is difficult to square the BJP’s downturn with the view – expressed by the INC, members of the international media and academic commentators – that India had simply ceased to be a democracy between 2014 and 2024 because the BJP was in power. As Rahul Verma of the Centre for Policy Research in Delhi puts it, “the assertion that the erosion of democratic values is the creation of one party and its recent electoral success is an untenable oversimplification.” This is neither to obscure nor deny the religious nationalism of the 2019 BJP Government, or the way in which a one-party government has led to the centralisation of political authority in India. However, judgments about the health of any country’s democracy must be made based on structural and long-term factors, and as Verma suggests, by reference to standards attuned to each country’s unique institutional and cultural features. A flourishing and sustainable democracy does not cease to be so simply because a different party comes into power, nor does democracy suddenly become re-awakened when authoritarian, populist or anti-democratic parties are voted out. There are nevertheless two structural challenges to Indian democracy which are currently worthy of attention. First, recent commentary by the ICfS has noted issues in the appointment process for the Election Commission of India (ECI): after the Supreme Court of India had mandated the Leader of the Opposition’s involvement in appointments, the BJP Government legislated to replace the Leader of the Opposition with a Cabinet Minister instead. The natural conclusion is that a watchdog that ought to be independent has been politicised. This has raised questions around whether the ECI’s application of the Model Code of Conduct – including a finding that PM Modi’s Rajasthan speech violated the code – was truly objective, as violation notices were issued to both the INC and BJP as parties, rather than to individual candidates. Maintaining India’s long-term democratic health requires the new NDA Government to reverse these changes and safeguard the ECI’s independence. Second, questions persist over whether India’s regulatory framework for tackling AI-generated misinformation is up to scratch. The 2024 Lok Sabha election campaign saw deepfakes of Bollywood actors criticising PM Modi , as well as fabricated videos of two deceased politicians in Tamil Nadu addressing today’s voters. Recent Government-issued advisory notes emphasise the obligations upon social media platforms and AI companies to be transparent about AI-generated content and remove anything unlawful. However, the broader regulatory scheme exposes platforms to criminal liability for unlawful speech where content is flagged by Government-approved fact-checkers as ‘false’. This raises free speech concerns that go the heart of whether Indian citizens can make decisions at the ballot box based on a wide range of perspectives. With the BJP Government having

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The Nature of Power: A Complex and Intricate Dance

 ‘Power’, said Marcus Aurelius, ‘is something that can only be exercised within oneself, upon ones own mind – not outside events. Realise this, and you will find strength’. [Meditations, Book VI, Ch. 8] It is a question that we seldom ask these days – what really is power; where is it found; and how can it be really exercised? Power is a multifaceted concept that extends beyond mere authority or control. It is an intricate web of influence, perception, and ability to effect change. Defining power involves understanding its sources, mechanisms, and limitations. According to political theorist Robert A. Dahl, power is the ability of one actor to make another actor do something they would not otherwise do (Dahl, 1957). To What Extent Are People in Positions of Power Actually in Power? Prime ministers, ministers of state, and CEOs of large companies are often perceived as the epitome of power. However, their ability to exercise this power is frequently constrained by various factors. For instance, political leaders like Narendra Modi, or our own Prime minister Rishi Sunak, operate within a democratic framework where their decisions are subject to parliamentary approval, party politics, and public opinion. CEOs, despite their significant influence within their corporations, must answer to boards of directors, shareholders, and regulatory bodies. The limitations on their power are numerous. In democracies, politicians must navigate a labyrinth of bureaucracy, legal constraints, and public accountability. This often results in a dilution of their power as they are forced to compromise and negotiate. Similarly, CEOs face market competition, regulatory environments, and internal company dynamics that can hinder their ability to implement changes unilaterally. The Performance of Power in Politics In democratic systems, politicians often find themselves wearing a metaphorical mask, performing an alter ego that aligns with public expectations and media portrayals. This performance of power, rather than the actual wielding of it, becomes crucial for maintaining their position. The notion that politicians must “act” power rather than be powerful is vividly illustrated in their public personas and campaign strategies. Narendra Modi, for example, has cultivated a strongman image, portraying himself as a decisive leader capable of transformative change. Rishi Sunak, with his polished public appearances and careful articulation, embodies the image of a competent and reliable leader. Even Keir Starmer presents himself as a principled and steady alternative to the current government. These public personas are meticulously crafted to resonate with voters and maintain their support. However, the performance often takes a toll on their true selves. The constant need to project power and confidence can lead to a disconnection from their authentic personalities, resulting in a deranged or altered character. This is not merely an act of deception but a necessity imposed by the nature of political life. Power in this sense can be deeply corrosive to the character of any politician, and takes a Herculean effort, and large portions of luck to maintain integrity, honesty, and vulnerability. Power and the Media: The Role of Communication Often in British democracy, to effectively wield power, politicians must often bypass traditional bureaucratic structures and communicate directly with the public. This is typically achieved through the media, which acts as a filter and amplifier of their messages. Only by engaging with the public can politicians hope to turn the cogs of power and initiate change. Liz Truss provides a poignant example of this phenomenon. Rory Stewart, a fellow politician, recounts an incident where Truss, uninterested in genuine policy development, demanded a hastily concocted seven-point plan for national parks. This plan, quickly handed to the BBC for publication, served more as a performative act of power than a substantive policy initiative (Stewart, 2023). Truss’s actions illustrate how the desire for power can eclipse the commitment to actual governance. The Realities of Power The case of Liz Truss is emblematic of a broader trend where the allure of power can overshadow its responsible exercise. The performative aspect of power is often prioritized over its substantive application. Politicians like Truss crave the appearance of decisiveness and control, even if it means neglecting the follow-through necessary for real change. In contrast, Rory Stewart himself represents a different approach to power. His dedication to detailed policy work and genuine change highlights the potential for power to be exercised responsibly and effectively. However, such an approach is increasingly rare in a political landscape dominated by media performance and public perception. Stewart, to-date, has failed as a politician in the United Kingdom precisely because he refuses to engage in the performative aspects of being a politician. So what? The nature of power is a complex interplay of influence, perception, and action. Those in positions of authority, whether in politics or business, are often constrained by external factors that limit their ability to exercise power fully. In democratic systems, the need to perform power complicates the genuine exercise of it, leading to a disconnection between public personas and true capabilities. Ultimately, the effectiveness of power hinges on the ability to engage directly with the public, leapfrogging bureaucratic inertia and leveraging media influence. As the cases of Modi, Sunak, Truss, and Stewart demonstrate, power is not just about holding a position but about the delicate dance of perception, communication, and action. This nuanced understanding of power reveals both its potential and its pitfalls, underscoring the importance of authenticity and responsibility in its exercise.

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Understanding Kashmir Post-370: Assessing Security Trends

Author: Shruti Kapil, Researcher and Mutual Dependence desk. We are pleased to share an in-depth analysis of the significant changes in Jammu and Kashmir following the abrogation of Article 370. This briefing paper examines the security situation and progress in the region, especially in light of recent attacks on Hindu pilgrims, security personnel, and other civilians that have drawn global attention. Authored by Shruti Kapil, the paper delves into the historical, cultural, and geopolitical aspects of Jammu and Kashmir. It offers a detailed look at the region’s security landscape and socio-economic conditions following the legislative change on August 5, 2019. The analysis also emphasizes the delicate balance between security measures and human rights, the importance of transparent governance, and the necessity for inclusive economic development. Additionally, it highlights the role of international diplomacy in shaping global narratives and securing support for India’s position on Kashmir. For a comprehensive understanding of these critical developments, please follow the link to view the full paper here.

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Navigating the Minefield: Misinformation and disinformation in Indian elections

Author: Shruti Kapil, Associate Security & Mutual dependence Summary: the 2024 General Elections in India have been labeled the ‘AI elections’. There is growing evidence of both opportunities for political parties and threats to the information ecosystem, with a careful balance required between government regulations, innovation and fostering individual responsibility through education. The 2024 general elections in India are being labeled as the ‘AI elections,’ with artificial intelligence (AI) playing a significant role in campaign strategies. With nearly 986 million voters, 751 million internet users, along with a digital literacy rate of 61 percent in urban areas and only 25 percent in rural regions, the impact of AI presents an unprecedented challenge. The World Economic Forum has identified misinformation and disinformation as India’s top threat for 2024. Additionally, a survey conducted by the digital rights organization Social & Media Matters found that nearly 80 percent of India’s first-time voters are bombarded with fake news on prominent social media platforms. With 462 million active social media users in India, the concerns regarding the dissemination of misleading information are profound. Such content holds the power to influence voting behavior, compromise electoral integrity, and even incite civil unrest. Numerous instances have highlighted the impact of AI on elections, presenting both opportunities and threats. From AI-generated calls to translated political speeches, to encounters with manipulated videos targeting political figures, the spectrum of AI applications in elections is vast. The central question remains: how can we harness AI for constructive purposes while mitigating its potential negative repercussions on democratic processes? Generative AI has demonstrated significant potential in voter outreach, particularly through telephone communication. For instance, Polymath Solutions, an AI firm based in Ajmer, is conducting a pilot project wherein local politicians interact with voters through AI-generated calls, addressing their concerns in real-time. Similarly, the Bharatiya Janata Party (BJP) utilized an AI tool named Bhashini to dub and translate Prime Minister Narendra Modi’s speech for Tamil-speaking audiences, highlighting AI’s positive impact in overcoming language barriers. Bhashini functions as an AI-powered language translation system, enabling conversations among speakers of diverse Indian languages. This tool has received mixed reactions, with concerns raised about the potential manipulation of content. While AI undeniably offers significant advantages in political campaigns, such as cost reduction, labor-saving, and broader reach, its potential for facilitating misinformation, disinformation, and deepfakes cannot be ignored. Instances of fake news and deepfakes targeting politicians and celebrities, such as actors Amir Khan and Ranveer Singh criticizing PM Modi, underscore the profound impact of AI-driven threats on elections. Similarly, a video purportedly featuring Home Minister Amit Shah announcing changes in reservations stirred controversy, only to be later exposed as edited. There have been instances where deceased politicians were digitally resurrected using AI for political campaigns, leading to voters being misled by these messages. Despite their deceptive nature, these videos garnered millions of views after going viral. Misinformation not only misleads people and undermines trust in the information they encounter but also serves as a convenient excuse for individuals to dismiss authentic content as fabricated or AI-generated. In response to these challenges, the Election Commission of India (ECI) warned political parties against using AI to create deepfake content, mandating removal within three hours of notification. However, delays in removal underscore the need for specific laws to address AI and deepfake technology and deter misinformation. The Ministry of Electronics and Information Technology (MeitY) has issued its first formal guidance on AI models and tools. On March 15, 2024, MeitY retracted a contentious advisory that previously required AI firms to obtain government approval before making their products available online in India. The new advisory eliminates this requirement, instead emphasizing the importance of transparency, content moderation, consent mechanisms, and the identification of deepfakes. The goal is to ensure responsible AI deployment, protect electoral integrity, and enhance user awareness and empowerment. Many in the tech industry criticized the advisory for its ambiguity and its potential to hinder AI innovation. There is a fear that stringent regulations may prompt AI startups to relocate to countries with more favorable regulatory environments. While the advisories represent a positive step forward in an area previously uncharted, their ambiguity has sparked unease within the tech community. India currently lacks a dedicated legislative framework for overseeing the development and deployment of AI technologies, a necessity given the rapid and unpredictable evolution of AI. To address these concerns and provide much-needed clarity, the government is anticipated to unveil a draft AI regulation framework in July. AI-driven threats such as misinformation, disinformation, and fake news transcend borders, impacting all countries and necessitating a transnational solution. The AI Safety Summit 2023 in the UK marked a significant step in uniting nations to understand and explore potential solutions. India and 27 other nations, including the UK, US, and EU, signed a joint declaration committing to collaborative efforts in assessing AI-related risks. Increased international collaboration is essential, not only for driving innovation and progress in AI but also for comprehending its effects on humanity and developing AI solutions to address them. Just as innovation in advancing AI models is encouraged, there should also be incentives for developing AI to mitigate threats posed by AI, thus contributing to a safer global environment. As 80 countries gear up for elections in 2024 amid the looming threats of misinformation and disinformation, empowering the public becomes imperative. Central to countering misleading content is fostering a psychological “herd immunity” through educational initiatives, nurturing critical thinking skills, and encouraging responsible sharing of information online. While governments and tech giants hold pivotal roles, individual users must also shoulder the responsibility for their actions in the digital realm.

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Agents of the largest democracy: the role, structure, and controversies around the Election Commission of India

With India’s elections ongoing, questions have been raised about the independence of the Election Commission of India, the body responsible for administering them. Concerns about the Commission’s independence are not new, though there are small signs of progress. This year, the heat of summer in India is accompanied by the heat of its Lok Sabha elections. This is the lower house of the Indian parliament.  Whilst political party manifestos and public statements have been a hot topic, attention has also turned to the Election Commission of India (ECI), which is responsible for conducting fair and free elections. Recent changes to its appointment procedures and the resignation of two Election Commissioners in 2024 have led some to question its impartiality. India is not just the largest democracy in the world, but it is one of the most complex as well, given the linguistic, religious, regional and community aspirations involved.  Amidst this complexity, the Election Commission of India—an institution created under the Indian Constitution—plays a central role in superintending, directing and controlling elections in India. In addition to elections for Lok Sabha, the ECI is also responsible for elections to the Rajya Sabha (India’s Upper House), state legislatures, local councils, and even the offices of the President and the Vice-President of India. The commission consists of the Chief Election Commissioner (‘CEC’), who is the Chairperson of the Commission and is supported by several Election Commissioners (‘ECs’). There are also Regional Commissioners (at the state level), district magistrates designated as District Election Officers and even Booth Level Officers, showing the ECI operates all the way down to the most local level. The Indian Constitution sets out the broad functions and composition of the ECI, as well as the procedure for removing the CEC. However, until 2023, there was no framework in place for appointing Commission members, leaving the President to exercise powers of appointment on the advice of the council of ministers led by the Prime Minister. Questions around the ECI’s impartiality are not new. Historically, Councils of Ministers in the Indian Government from all parties have tended to advise the President on appointments based on their own political interests. Since the Constitution did not require multiple Commissioners, the ECI had only a single member (the CEC) until 1989. However, in October 1989 – just 10 days before General Elections were announced – the President, on the advice of PM Rajiv Gandhi’s government – appointed two new Commissioners. Gandhi’s party, the Indian National Congress, appeared to have caught wind of its ousting from government, wanted ‘their people’ in the ECI and so took the chance to limit the powers of the then CEC. When a new coalition government was formed under V.P. Singh in 1990, the President rescinded the earlier appointments, leaving only the CEC standing. When this was challenged in the Supreme Court of India, the Court found that the absence of rules relating to a multi-member Commission meant that the President retained discretion over appointments, exercised on the Government’s advice. A multi-member Commission was reintroduced in 1993. Another court challenge followed, amidst claims from the petitioner that this was intended to limit the powers of the then CEC T.N. Sheshan, renowned for being fearsomely strict though even-handed across parties. The challenge was dismissed, and the multi-member setup has remained in place since then. Despite this, neither the Court nor Parliament have made any attempt to change the appointment process, leaving it to the whims of politics. In 2023, the Supreme Court of India laid down the appointment procedure for the CEC and ECs. Appointments were now to be made by the President on the advice of a selection committee that included the Prime Minister (PM), Leader of Opposition in the Parliament (LOP), and the Chief Justice of India (CJI) – at least until Parliament formally legislated on the matter. This judicial creativity— resembling the system for judicial appointments or the appointment of the director of the Central Bureau of Investigation (CBI) – has received mixed reactions. Some hailed the courts as guardians of democracy, whilst others criticised them for judicial overreach. Following this, the Indian Parliament enacted legislation setting out a revised appointment procedure. The first appointments of the ECs under the new scheme were made in March 2024, after two former ECs resigned from their posts citing ‘personal reasons’. This marked the first time in the history of India’s democracy that the Opposition had been involved in selecting ECs. However, the revised procedure – which replaces the CJI with a Cabinet Minister – has been criticised for being tilted in the Government’s favour. The Supreme Court must examine the validity of the revised procedure, although this remains valid until it does so. Whilst India appears to have taken its first small steps towards a more independent election watchdog, there are concerns the UK is starting to move in the opposite direction. The same legislation that introduced Voter ID in 2022 gave the Government the power to determine the strategy and policy direction of the Electoral Commission. This government interference was criticised by the chair of the Electoral Commission, the Electoral Reform Society and not-for-profit group Unlock Democracy. Safeguarding the independence of elections in the UK requires a swift turn back from this mis-step. Whilst commentators the world over will rightly scrutinise the independence of elections in this, the ‘year of elections’, the Indian Supreme Court provides a note of reassurance, and perhaps caution, stating “that the Republic [of India] has prided itself in conducting free and fair elections for the past 70 years, the credit wherefor can largely be attributed to the ECI and the trust reposed in it by the public. While rational scepticism of the status quo is desirable in a healthy democracy, this Court cannot allow the entire process of the underway General Elections to be called into question and upended on mere apprehension and speculation.” Co-written by Pravar Petkar and Nitish Rai Parwani.

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Getting almost a billion voters to the polls: a look inside the 2024 Indian Elections

With national elections having begun in India, this article shines a light on the complexities of organising an election for almost one billion voters, including the voting phases, access to poll booths and whether India’s electronic voting systems ensure a free and fair contest. It is co-written by a constitutional law academic from the UK and a trained lawyer from India with expertise on elections. In recent weeks, just under 50m voters in the UK have had poll cards pushed through their letterboxes, informing them of their nearest polling station for the upcoming local and mayoral elections. On 2 May 2024, they will head to the appointed place – usually a local sports club, community hall or other public building – mark a slip of paper with a pencil cross and cast it into the maw of a black plastic box. On the other side of the world, nearly 20 times this number have begun voting in the 2024 Indian parliamentary elections, the largest electoral exercise on this planet. But how in practice does a country like India get a billion voters to the polls, and how does voting take place?  The most obvious feature of the 2024 Indian elections is that – for reasons of practicality, more than anything else – they do not take place on one day: the General Election 2024 schedule published by India’s Election Commission indicates seven ‘phases’ taking place in consecutive weeks from Friday 19 April 2024 through to Saturday 1 June 2024. In 22 of India’s 28 states and 8 Union Territories, including Gujarat (26 constituencies) and Tamil Nadu (39 constituencies), there is one polling date for the entire state; in Bihar, West Bengal and Uttar Pradesh, voting is spread across all seven weeks. Holding elections across multiple phases has been a consistent feature across all Indian parliamentary elections since India gained independence in 1947, and is mirrored to some extent in the primaries for the US presidential elections.   A second aspect of the logistical problem presented by the Indian parliamentary elections is ensuring access to polling booths. India’s electoral rules state that there should be a polling station for every 1500 voters, and no voter should be made to travel for more than 2km to cast their votes.  Voting in India has also long transcended the pencil and paper approach of the UK. After a series of pilot tests, Electronic Voting Machines (EVMs) have replaced paper ballots throughout India since 2001, and after testing in several assembly elections, the ‘Voter Verifiable Paper Audit Trail (VVPAT)’ mechanism was added to the EVM from the 2019 General Election.  What happens on polling day? After security checks at the entrance of the polling station, voters face an ID check. A permanent ink mark is put on their finger (to show they have voted), and they are directed to the ballot unit which is protected by a screen to ensure confidentiality. The ballot unit usually has 16 buttons, each representing a candidate and their political party (if more than 16 candidates are running, then multiple ballot units are installed). Voters press a button on the ballot unit to cast their vote. The VVPAT machine then prints a slip showing the serial number, candidate name and party symbol selected by the voter. This is displayed in a glass window for 7 seconds to enable voters to verify their choices, completing the voting process.  According to the Election Commission, EVM units cannot be connected to any input source or third-party machines, ensuring their independence. EVMs also have a mechanism (the Unauthorised Access Detection Mechanism) that disables the machine immediately if anyone tries to tamper with it. Before each election in which they are used, all machines are tested, and a mock poll is conducted on 5% of the machines randomly selected by representatives of recognised political parties.  Research by the Brookings Institute suggests that EVMs have successfully contributed to the health of Indian democracy in three ways. First, EVMs have reduced electoral fraud. Because they control the rate of voting (four votes per minute), political party officials cannot physically ‘capture’ booths and rig the vote by filling boxes with paper ballots, and the presiding officer can close voting if issues arise. Second, EVMs improve electoral competition by reducing the vote shares of both incumbent and winning parties, an observation corroborated in more recently published research. Third, EVMs make it easier for marginalised groups to vote, as paper ballots can be a barrier to those who are illiterate or who have received less formal education. The study also indicates benefits in relation to efficiency, a vital consideration given the size of India’s electorate.  On 26 April 2024, the Supreme Court of India dismissed a petition urging either a return to full paper balloting, or that all VVPAT slips should be counted, describing in some detail the safeguards within the system. This reinforces earlier cases in which the Court upheld the credibility of the system, including another judgment earlier in 2024, and cases in 2017, 2018 and 2019.  The behemoth that is the Indian parliamentary elections will continue to rumble on for the next six weeks, its great silver voting machines zig-zagging their way across the vast expanses of the country. It is not until 4 June 2024, when all the votes have been counted and the results are announced, that the impact of the planet’s largest electoral exercise will be revealed to the world.  Co-written by Pravar Petkar and Nitish Rai Parwani.

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